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Procedural rationality, the division of labour into smaller and smaller tasks, the taxonomic categorisation of different species, and the tendency to view obedience to rules as morally good, all played their role in the Holocaust coming to pass.
He argued that for this reason modern societies have not fully grasped the lessons of the Holocaust; it tends to be viewed—to use Bauman's metaphor—like a picture hanging on the wall, offering few lessons.
In Bauman's analysis the Jews became 'strangers' par excellence in Europe. Bauman, like the philosopher Giorgio Agamben , contended that the same processes of exclusion that were at work in the Holocaust could, and to an extent do, still come into play today. Postmodernity and consumerism[ edit ] In the mid-to-late s, Bauman began to explore postmodernity and consumerism.
It had changed from a society of producers into a society of consumers. According to Bauman, this change reversed Freud's "modern" tradeoff—i. In his books in the s Bauman wrote of this as being a shift from "modernity" to "post-modernity".
Since the turn of the millennium, his books have tried to avoid the confusion surrounding the term "postmodernity" by using the metaphors of "liquid" and "solid" modernity.
In his books on modern consumerism, Bauman still writes of the same uncertainties that he portrayed in his writings on "solid" modernity; but in these books he writes of fears becoming more diffuse and harder to pin down. Indeed, they are, to use the title of one of his books, "liquid fears" — fears about paedophilia , for instance, which are amorphous and have no easily identifiable reference. Adorno Award of the city of Frankfurt in In this book Bauman is said to have copied verbatim paragraphs from Wikipedia articles on Slow Food and steady-state economy , along with their bibliography, without attributing sources, authors or the fact that they were copied from Wikipedia.
He did use a paragraph from the article on the golden handshake , but this citation was properly attributed to Wikipedia. Giroux concluded: "This charge against Bauman is truly despicable. It's a reactionary ideological critique dressed up as the celebration of method and a back-door defence of a sterile empiricism and culture of positivism. This is a discourse that enshrines data, correlations, and performance, while eschewing matters of substance, social problems, and power.
Warszawa: Iskry. EN Thinking Sociologically. An introduction for Everyone, EN Intimations of Postmodernity, EN Postmodern Ethics, IT Le sfide dell'etica, Milano, Feltrinelli, EN Life in Fragments.
Essays in Postmodern Morality, EN Postmodernity and its discontents, Totalitarismi a confronto, a cura di Marcello Flores , Milano, B. Mondadori, EN Work, consumerism and the new poor, IT Dentro la globalizzazione.
Le conseguenze sulle persone, Roma-Bari, Laterza, EN In Search of Politics, IT La solitudine del cittadino globale, Milano, Feltrinelli, EN Liquid Modernity, IT Globalizzazione e glocalizzazione, Roma, Armando, Seeking Safety in an Insecure World, EN The Individualized Society, Come cambia la nostra esperienza, Bologna, il Mulino, IT Gli usi postmoderni del sesso, Bologna, il Mulino, Cortina, EN Society Under Siege, Parlare insieme o morire insieme: dilemma di tutto il pianeta, in Parabole mediatiche.
Fare cultura nel tempo della comunicazione, Bologna, EDB, IT Amore liquido. EN City of fears, city of hopes, EN Europe.
An Unfinished Adventure, EN Liquid Life, ISBN ; Zygmunt Bauman: intervista sull'educazione. EN Wasted Lives. Modernity and its Outcasts, IT Homo consumens.
Lo sciame inquieto dei consumatori e la miseria degli esclusi, Gardolo, Erickson, IT Modus vivendi. Inferno e utopia del mondo liquido, Roma-Bari, Laterza, IT Le vespe di Panama.
Una riflessione su centro e periferia, Roma-Bari, Laterza, EN Does ethic have a chance in a world of consumers? IT Vite di corsa.
Come salvarsi dalla tirannia dell'effimero, Bologna, il Mulino, IT Zygmunt Bauman. IT Vite che non possiamo permetterci.